In the Introduction, the author states that her
monograph will dispel the myths and the aura of "magical
solutions" surrounding the process of family interventions. Many
questions are answered regarding what happens and what is expected during
an exit counseling and family intervention. The author's explanation is
satisfactory for the generally uninformed family concerned and sometimes
bewildered with the experience of having a loved one involved in a
destructive cult.
The monograph is easy to read, providing many details
which will enable a family to draw parallels to their own situation and to
prepare for an exit counseling. The author states that each intervention
is unique. "Unique" is the appropriate word as it comes from the
Latin word "unus," meaning "one." We work with one
person and one person's concerns at a time.
Families often do not know what questions to ask ahead
of time about the intervention process. Giambalvo's booklet provides the
general, common-sense details that are helpful to families before an
intervention. An intervention, or exit counseling, is the best way for a
cult member to make a clean break from a destructive group.
The "exiting" process involves coordinating
the time and efforts of many people. Glitches will occur. Press on! Keep
focused on the goal. It is difficult to prearrange for 3 to 5 days of a
cult member's time, which the counselors need to complete the exit
counseling process. Negotiation is a must between families and the cult
member. I advise families to "Prepare for the worst, expect the
best!" Let the counselors do their work.
Giambalvo explains in detail what exit counselors do
during the intervention and how exit counseling is accomplished. Under the
topic of pre-intervention the author provides advice on what to say and
not say, the information gathering process, readings, logistical details
(timing, location, travel, etc.), post-cult rehabilitation facilities, and
suggestions for presenting the plan to the cultist.
The author's philosophy of intervention is based on an
educational model with the goal of helping the client re-evaluate his or
her commitment to the group. The emphasis is on sharing information at a
pace that the client can manage. During the intervention the exit
counselors, after establishing the necessary rapport, explore the client's
cult background, teach the client about mind control, and help the client
understand how mind-control factors influenced his or her own cult
experience.
The first step in the recovery process is taken when
the client makes the decision to leave the group. The author lists a
number of issues that must be addressed. She omits, however, a piece of
advice that I believe is important: The client should avoid contact with
the former group and should have a feeling of being "protected"
for a period of time.
I believe that Giambalvo is on target, however, when
she stresses that follow-up and follow-through are every bit as important
as the intervention itself. When the counseling team completes its work
there is more for the family and the ex-cult member to do. The ex-cult
member needs rehabilitation and counseling to re-enter society and to get
re-established in the outside "real" world. Without
follow-through the client may feel considerable distress and might regress
rather than progress. Care, compassion, and understanding are needed to
help the ex-cult member regain self-esteem and become functional in
society. If the family does not follow through with the counselor's
post-intervention recommendations, there is a higher possibility of a
difficult re-entry into society.
I recommend this booklet as a handy reference for
families to read before entering into an intervention and exit counseling
situation. The quick-fix solutions sometimes associated with the term
"exit counseling" are illusory. The fact is that exit counseling
is hard work, done by families, contact persons, counselors,
rehabilitation personnel, and, most important of all, the ex-member of the
group. Moreover, communication, education, and planning are key to a
successful intervention. When families contact me after an intervention is
completed, I ask them for their recommendations to help me better prepare
other families to cope while getting ready for an intervention. Sometimes
it takes years for a family to call me back and they echo this thought
over and over: "Communication, education, and planning helped me get
my loved one out of the group."