English
Ω 1-Home Conference Ω 2-Program Ω 3-presenters/speakers Ω 4-Fees Ω 5-Ways to Register Ω 6-Facility and Lodging Ω 7-Travel Information Ω 8-Registration Fax/Mail Form
Español
Ω 1-Página Principal del Congreso - Español Ω 2-Programa Ω 3-Ponentes Ω 4-Cuotas de Inscripción y Alojamiento Ω 5-Formas de Inscripción - Español Ω 6-Lugar de Celebración y Alojamientos Ω 7-Información sobre el viaje Ω 8-Formulario de Inscripción Fax/Correo - Español
Français
Ω 1-page d'accueil du congrès - Français Ω 2-Programme Ω 3-présentateurs Ω 4-Frais Ω 5-Pour l’inscription - Français Ω 6-Services - Français Ω 7-Renseignements généraux de voyage - Français Ω 8-Formulaire d’inscription par télécopie ou par courrier
Religious Conflict Resolution: A Model for
Families
Michael D. Langone, Ph.D.
Patrick
Ryan Thursday: 4:00 – 4:45
Research
suggests
that
in
the
West
hundreds
of
thousands
of
individuals
join
and
leave
cultic
groups
each
year.
Research
studies
also
suggest
that
at
least
a
sizeable
minority
of
those
who
join
cultic
groups
are
adversely
affected.
The
families
of
these
group
members,
and
probably
many
other
families,
tend
to
become
concerned
about
their
loved
one's
group
involvement.
Roughly
80%
of
the
groups
that
cause
concern
are
religious.
The
psychological,
political,
and
occasionally
commercial
groups
that
aren't
overtly
religious
often
influence
members'
lives
as
though
they
were
religions
because
they
typically
bring
about
a
major
shift
in
members'
views
of
self,
world,
and
other,
i.e.,
a
conversion
experience.
During
the
past
25
years,
most
professionals
who
work
with
these
families
have
emphasized
helping
them
persuade
their
loved
ones
to
leave
cultic
groups.
Exit
counseling,
a
process
aimed
at
helping
families
create
conditions
under
which
their
loved
one
will
reevaluate
a
group
involvement,
has
been
very
valuable
to
thousands
of
grateful
families
and
group
members.
(Exit
counseling
is
also
often
referred
to as
"thought
reform
consultation.")
Nevertheless,
only
a
very
small
percentage
of
families
are
able
to
proceed
to an
exit
counseling
intervention.
In
many
cases
an
intervention
is
not
possible
or
even
appropriate
because
the
loved
one's
relationship
to a
group
does
not
fit
the
typical
pattern
of
exploitative
manipulation
associated
with
the
subjects
of
exit
counseling
interventions,
even
though
the
family
may
have
valid
concerns.
In
other
cases,
the
loved
one
may
be so
attached
to
the
group
(e.g.,
because
of
family
ties
within
the
group,
decades
of
commitment,
fear
of
adjusting
to
the
mainstream
world)
that
his
or
her
departure
is
unlikely,
even
with
an
intervention.
Very
little
attention
has
been
paid
to
this
large
majority
of
families
for
whom
an
exit
counseling
is
not
feasible
or
appropriate.
Livia
Bardin's
book,
Coping
with
Cult
Involvement:
A
Handbook
for
Families
and
Friends,
offers
some
guidance.
Ms.
Bardin
says
that
a
cult
involvement
is
often
"a
situation
to
manage,
not a
problem
to
solve."
This
talk
will
explore
ways
in
which
families
can
more
effectively
"manage"
a
loved
one's
involvement
in a
group
that
causes
concern,
at
least
in
part
because
of
the
nature
of
the
conversion
that
it
tends
to
bring
about.
The
talk
will
approach
the
situation
as a
family
conflict
over
what
at
least
overtly
are
religious
issues.
Through
lecture
and
discussion
the
speakers,
a
counseling
psychologist
and
an
exit
counselor
(thought
reform
consultant),
will
examine:
-
How
families
and
group
members
can
come
to
better
understand
and
appreciate
each
other's
perspectives
on
the
conflict
that
divides
them.
-
How
they
can
improve
communication
so
as
to
reduce
the
level
of
conflict.
-
How
they
can
negotiate
mutual
behavioral
changes
that
will
reduce
the
level
of
conflict.
-
How
they
can
come
to
terms
with
the
need
to
compromise
so
as
to
protect
the
love
between
them
while
respecting
differences
that
divide
them.
|