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International Cultic Studies Association
Formerly AFF, American Family Foundation &
The Psychology Faculty, Universidad Autónoma de Madrid

presents

 

Conference: Psychological Manipulation, Cultic Groups, and Other Alternative Movements

Madrid, Spain 

July 14-16, 2005

 

Conférence: Manipulation psychologique, groupes sectaires et autres mouvements alternatifs

À Madrid en Espagne

du 14 au 16 juillet 2005

 

Congreso: Manipulación Psicológica, Grupos Sectarios, y otros Movimientos Alternativos

Madrid, España

14-16 de Julio, 2005

The International Cultic Studies Association (ICSA) is an interdisciplinary network of academicians, professionals, former group members, and families who study and educate the public about social-psychological influence and control, authoritarianism, and zealotry in cultic groups, alternative movements, and other environments. Founded in 1979 as AFF (American Family Foundation), ICSA took on its current name in late 2004 to better reflect the organization's focus and increasingly international and scholarly dimensions.

 
 
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 Index

English
Ω 1-Home Conference
Ω 2-Program
Ω 3-presenters/speakers
Ω 4-Fees
Ω 5-Ways to Register
Ω 6-Facility and Lodging
Ω 7-Travel Information
Ω 8-Registration Fax/Mail Form

Español
Ω 1-Página Principal del Congreso - Español
Ω 2-Programa
Ω 3-Ponentes
Ω 4-Cuotas de Inscripción y Alojamiento
Ω 5-Formas de Inscripción - Español
Ω 6-Lugar de Celebración y Alojamientos
Ω 7-Información sobre el viaje
Ω 8-Formulario de Inscripción Fax/Correo - Español

Français
Ω 1-page d'accueil du congrès - Français
Ω 2-Programme
Ω 3-présentateurs
Ω 4-Frais
Ω 5-Pour l’inscription - Français
Ω 6-Services - Français
Ω 7-Renseignements généraux de voyage - Français
Ω 8-Formulaire d’inscription par télécopie ou par courrier
 

Demystifying Li Hongzhi and His Falun Gong Organization

 

Subtitles:

1. Beyond the Human Rights Issue of the Falun Gong. 

    Presenter: David Clark

2. An Inquiry into Li Hongzhi’s Life and His Falun Gong Organization.

    Presenter: Samuel Luo

3. Two Faces of Falun Gong: an inside view.

    Stan M. Goldin, PhD

 

Abstracts:

1. Beyond the Human Rights Issue of the Falun Gong

In 1992 an organization known as the Falun Gong became a serious influence in China and continues to grow and cause controversy. In 1999 the Falun Gong was legally banned by the Chinese government and called an "evil cult". Chinese mainstream institutions had warned society of the damaging effects of those who are harmed by involvement in this controversial movement. Chinese medical and mental health professionals warned China and the world of the casualties this organization had left in its wake, which Falun Gong strongly denies. The Chinese government-run media and families complain of cult-like family crises and separation. They say that the Falun Dafa members refuse to take medical and mental health treatment despite family pleas and cries to do so.

The American government response to the Falun Gong in China has primarily been a religious and human rights issue. The Falun Gong's activity in the United States and western countries is focused on the Chinese government's persecution of Falun Gong and alleged torture and violations of civil and religious rights. By attending Falun Gong rallies at the U.S. Capital, U.S. senators, congressional representatives, and human rights organizations have responded to the Falun Gong's call for help in defending their religious and civil liberties in China. The United States Department of State's reports on China focus on the same persecution, torture, religious and civil liberty issues, including Christian persecution in China. Falun Gong has joined forces with Christian human rights organizations seeking protection from religious and civil discrimination in China. These different government approaches leave unwanted difficulties and inadvertently side step the needed solutions to the full causal nature of the harm that has caused so much distress in those impacted by this phenomenon.

2. An Inquiry into Li Hongzhi’s Life and His Falun Gong Organization

Who is Li Hongzhi? Twelve years after Li Hongzhi started teaching his Falun Gong in China and eight years after the Falun Gong spread to the United States, people, both westerners and Falun Gong practitioners, still don’t know who Li Hongzhi is.  Conversations with Falun Gong practitioners and published interviews with Li only leave one with a “mysterious” impression of Li Hongzhi.

My inquiry on the origin of this “mystery” concludes that it is entirely and intentionally created by the master to seal off his true identity so he could claim to have supernatural powers and even be the savior of humankind.  The process of creating this “mystery” involved two parts: first Li has concealed his ordinary human past and second he reinvented himself as a god like figure.  A look into this process is both interesting and essential for understanding the degree of deception that Falun Gong practitioners are subject to.

In addition to the origin of Li’s “mystery”, I will also examine the method that Li has used to rapidly grow his Falun Gong.  Li Hongzhi has claimed 100 million followers worldwide, with about seventy million of them in China in 1999.  The Chinese government’s estimate at that time was much lower but still puts the number at millions.  How did Li grow his group into millions in just seven years? 

By closely examining Li’s method of spreading his teachings and controlling his group, I will show that Li’s success heavily relies on the common techniques of cults.  These techniques include deception in recruitment, requiring followers to point out their short comings in group meetings and various means of information control.  These findings show a shocking parallel between the controlling mechanism of Li’s Falun Gong and those of recognized cults

3. Two Faces of Falun Gong: an inside view

Falun Gong is a spiritual group originating in China about 11 years ago, founded by Li Hongzhi who remains the movement’s spiritual leader.  By best estimates, its membership numbered 10 to 70 million in China by 1999[1], at which point it was banned by the Chinese government.  Since then, Falun Gong practitioners worldwide have appealed to governments and human rights agencies to oppose the anti-Falun Gong activities of the Chinese Government.  They have also sought support from faculty members of major universities, and it is in this capacity that I became aware of this spiritual group and their repression in mainland China.

Sympathies for those Falun Gong practitioners who have been imprisoned in mainland China -- and my authorship of a book in preparation on the neurobiological basis of spiritual experience (The Brain/Spirit Interface) -- led to intensive professional observation, discussion, and friendships with former and current practitioners of Falun Gong in the US, Iceland, Sweden, and those who come from China.  As a result, I developed deep concerns regarding the beliefs, practices, and agenda of Falun Gong.

A salient conclusion is that Falun Gong has two faces:  that of an ancient spiritual tradition whose teachings are of genuine value to those who practice it; and that of a bizarre belief system focused on Li Hongzhi as far more than a prophet:  he is portrayed as the possessor of unique supernormal abilities and the savior of the world, and claims, among other things, that his teachings are at “…a higher level than those of Buddha and Christ…”.   The case can be made that, unfortunately, Li Hongzhi: (a) has appropriated valuable ancient Chinese spiritual teachings; (b) amalgamated them with his own views of himself as prophet, miracle worker, and savior, (c) has used his influence on practitioners in a manner that may jeopardize their health and safety, and (d) encourages behavior that may complicate worldwide efforts to contain infectious diseases, including SARS.

Public health concerns are unavoidable.  In Li Hongzhi’s own words (his speeches and writings publicly available on the internet) he encourages his followers to refuse medical care and practice Falun Gong teachings and exercises to heal their illness.  He explicitly includes disciples displaying SARS-like symptoms (difficulty in breathing accompanied by pain), saying that meditating together with their like-minded colleagues – not medical care – will help cure them.  Of outsiders who succumb to SARS, Li Hongzhi says “…it's Heaven punishing people. … it's targeting those who don't deserve to be saved, people who are impossible to save while [my] disciples clarify the truth.”   Disturbingly, the “undeserving” includes courageous medical personnel who have treated SARS victims at risk to themselves.

Since October 2002, I have been providing the US State Dept with observations and analysis of Falun Gong.  Diplomats at the US Embassy in Beijing encouraged the sharing of this information with other governmental and non-governmental agencies.  During the height of the SARS epidemic in 2003, a detailed analysis on the potential impact of Li Hongzhi’s teachings was prepared for the US Center for Disease Control, which they in turn shared with colleagues involved in SARS containment in other countries.

It is a difficult challenge to balance professional concern for public health against concerns that actions taken by other governments may infringe the human rights of Falun Gong practitioners.  This presentation will focus on this issue, drawing on Li Hongzhi’s own speeches and publications as well as extensive contact with Falun Gong practitioners, healthcare agencies, and the government officials in the US and China.  A primary goal of contact with officials of the Chinese Embassy in Washington DC, as requested by an official of the US Embassy in Beijing, has been to help develop ways of dealing with legitimate public health and safety concerns about the behavior of Falun Gong practitioners in a manner that motivates innocent practitioners to separate the benefits – both mental and physical – of Eastern spiritual and wisdom traditions from the highly questionable distortions of those traditions by Li Hongzhi.

 


 

[1] 70 million is cited as a Chinese government estimate in Falun Gong’s challenge to China, D Schecter, 2001, Akashic Books, NY.

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Abstracts

ADICCIÓN A GRUPOS COERCITIVOS
Almendros, Carmen: "Abandono De Grupos Sectarios"
Almendros, Carmen: "Cult Departue"
Alonso, Ferran: "MOVIMIENTOS FUNDAMENTALISTAS ISLÁMICOS Y LA FORMACIÓN DE LA IDENTIDAD SECTARIA DE LOS MÁRTIRES SUICIDAS (SHAHEED)"
Alonso, Ferran: "REVISIÓN Y ANÁLISIS TRANSCULTURAL E INTERDISCIPLINARIO DEL MARCO CONCEPTUAL DE “SECTA” Y OTROS TÉRMINOS RELACIONADOS"
Ayudando a las familias
Baamonde, Jose: "La permeabilidad de las concepci"
Barker, Eileen: "Social Influence: Can We Assess Resistibility and Reversibility?"
Barker, Eileen: "Sociological Contribution to Policy"
Bartolome, Emilio: "Testimonios Personales"
Becoming a Member of a New Relig
Berlet, Chip: "Things Are Falling Apart--We Know Who to Blame--Time Is Running Out"
Brinol, Pablo: "Persuasion as Something Good or Bad"
Brown, Daniel: "Fair and Undue Influence in Interrogations"
Burks, Ron: "Healthy Ex-Members: Terrorism’s Achilles’ Heel?"
Cano Vega, Margarita : "Otros problemas adictivos: socioadicciones"
Canteras Murillo, Andres: "SENTIDO, VALORES Y CREENCIAS EN LOS JÓVENES ESPAÑOLES"
Carrobles, Jose: "Cult Involvement"
Carrobles, José A.: "INVOLUCRACIÓN EN GRUPOS SECTARIO"
Casoni, Dianne: "Caché de la vue: l'après coup d'une séquestration"
Casoni, Dianne: "Hidden Away: Concerning the After-Effects of Sequestration"
Cialdini, Robert: "You Don’t Have To Be A Fool To Be Fooled"
Clark, David: "Why did the National Association of Evangelicals Revoke University Bible Fellowship's Membership?"
Congreso
Congreso
Cubero, Pedro: "Análisis comparativo de la organización de los Testigos de Jehová y el Movimiento Leninista"
Dasa, Anuttama: "Evolution and Variation Within a Movement: The Case of ISKCON"
Derocher, Lorraine:  "Marginal Socializations: Study of the Social Integration Process of Children Raised in Sectarian Groups"
Descripción de un modelo prevent
Dole, Arthur: "Are Terrorists Cultists"
Dubrow-Marshall, Roderick: "Psychological Contribution to Policy on Cults"
Dubrow_Marshall, Rod: "Building a Model of Post-Group Pathology in Ex-members of Cultic Groups
Echeburúa, Enrique: "Raíces psicológicos del fanatismo político: de la cuna a la cultura"
Escartín, Jordi: "La evaluación del Mobbing o abuso psicológico en el lugar de trabajo: los componentes y su categorización"
Evaluation Socioéducative de Mal
Fagan, Kevin: "Miguel de Unamuno Frente al Terrorismo Violento “Venceréis, Pero no Convenceréis"
Falces, Carlos: "Control mental a través de la manipulación de la dirección del pensamiento"
Fecris: "Presentación de la FECRIS"
Fecris: "Présentation de la FECRIS"
Fournier, Anne: "SECTES D’AUTREFOIS ET SECTES D’AUJOURD’HUI"
Gelberg, Steven: "India in a Mind"
Goldberg, Lorna: "Mini-Workshop for Ex-Members – I/II"
Goldberg, Lorna: "Problems Ex-Members and Families Face: An Overview"
Goldberg, Lorna: "Psychoanalytic Perspectives on Cultism"
Goldberg, Lorna: "Psychotherapy for Former Members"
Goldberg, William: "A Twelve Step Program Out of Control"
Goldberg, William: "Question and Answer Session for Families"
Griess, Friedrick: "FECRIS Abstract"
Horcajo, Javier: "Persuasion Through Power and Confidence"
Jenkinson, Gillie: "What Helps Ex-Cult Members Recover"
Kelly, Joseph: "Coping With Triggers"
Kendall, Lois: "Born or Raised Mini-Workshop 1: Loss"
Kendall, Lois: "Why Do Second-Generation Former"
Kent, Steven: "Fundamentalist Mormon Polygamy"
Kropveld, Michael: "Panel Discussion: The Cult Phenomenon and Public Information"
Kropveld, Michael: "Table Ronde: Le Phénomène Sectaire et l’Information Publique"
LA HOMOLOGACION DE LA SECTAS
LA NATURALEZA DEL FANATISMO
LA PERTENENCIA A GRUPOS RELIGIOS
La evolución del Opus Dei
Lalich, Janja: "Coercion"
Langone, Michael: "Introduction to the Conference:Cults, Psychological Manipulation, Cultic Groups, and Other Alternative Movements"
Langone, Michael: "Religious Conflict Resolution:  A Model for Families"
Langone, Michael: "Sectarian Mentalities and Attitudes in Mainstream Religions"
Lottick, Edward: "Prevalence"
Maes, Jean-Claude: "Cinq hypothèses à partir d’une recherche réalisée par SOS-Sectes de 1996 à 2001"
Maes, Jean-Claude: "Comparaison de l’emprise sectaire et de l’emprise perverse"
Maes, Jean-Claude: "Un modèle d’intervention auprès des proches d’adeptes : le concept de co-adepte"
Magnificat Meal Movement
Martin, Paul: "Residential Treatment"
Neopolitización de la Religión y
PENSANDO EN LA MASACRE
PERSPECTIVAS ACTUALES DEL FEMINI
Pacheco, Adriana: "Evolución del Matrato a Menores"
Pacheco, Adriana: "Évolution des Abus Contre des Mi"
Pastorino, Miguel Angel:  "América Latina en Llamas": Los nuevos rumbos de la explosión pentecostal"
Pelland, Marie Andree: "Allégations d’Entorses aux Lois et Groupes Religieux Communautaires: Analyse des Représentations Sociales des Membres"
Pelland, Marie-Andree: "Allegations of Illegal Conduct and Religious Groups in the Community: Analysis of Members’ Social Representations"
Pelland, Marie-Andree: "Analyse de la Réaction Gouvernementale des Amériques et de Différents Pays Européens Face aux"
Pelland, Marie-Andree: "Analysis of the American and European Governments’ Reactions to “Cults”
Perlado_Miquel: "LA CLÍNICA DE LA CONVICCIÓN"
Perlado_Miquel: "LA SECTARIZACIÓN DE LA TERAPIA"
Pérez,  Cruz: "La Religiosidad Popular en la encrucijada. Re-evangelización católica y pluralismo religioso"
Rardin, Ratrick: "Crecimiento Dentro Un Grupo de Alto Exigencia Mental y Religioso, a  Historia de un Joven"
ReFormación
Richman, Jessica: "Microcults: The Aftermath"
Rodríguez-Carballeira, Álvaro: "Abuso psicológico en grupos manipulativos, en violencia de pareja y en el entorno laboral:
Rodríguez-Carballeira, Álvaro: "Reacciones colectivas tras el 11-S y el 11-M"
Rodríguez-Carrasco, Carmen: "Pseudoterapias y Manipulación  Psicológica
Ryan, Patrick: "Exit Counseling Panel"
Santamaría del Río, Luis: "Internet Como Nuevo Lugar de las Sectas"
Scheflin, Alan: "Legal and Psychological Dimensions of Brainwashing"
Sectas en Venezuela
Stein, Alexandra: "Networks and Attachment in Totalist Systems: A Case Study of the Newman Tendency, A U.S. Political Cult"
Tallon, Angeles: "ADICCIÓN A GRUPOS COERCITIVOS, EVALUACIÓN Y VARIABLES FAMILIARES"
Título de la sesión 2
Uses and Misuses of Hypnosis
Whitsett, Doni: "Psychoanalytic Perspectives on Cultism"
Whitsett, Doni: "The Psychobiology of Trauma and Child Maltreatment"
Zablocki, Benjamin: "EVIDENCE OVER THE LIFE COURSE OF THE PERSISTENT EFFECTS OF CHARISMATIC INFLUENCE UPON RELIGIOUS DISCIPLES"
Zablocki, Benjamin: "RISK OF HARM: IDENTIFYING CRITERIA AMONG NEW RELIGIONS"
_dwt/conference_abstract.dwt
de Cordes, Henri P.: "Preventing (cultic) Sectarian Deviations in Europe: Policies that Differ"
de Cordes, Henri P.: "Prévention des Dérives Sectaires"
del Corte Luis: "Terrorism and Discourses: A Psychosocial Approach to Studies on the Legitimization of Terrorism"

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Last revised: July 11, 2005

 

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