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Demystifying Li Hongzhi and His Falun Gong Organization
Subtitles:
1. Beyond the Human Rights Issue of the Falun Gong.
Presenter: David Clark
2. An Inquiry into Li Hongzhi’s Life and His Falun Gong
Organization.
Presenter: Samuel Luo
3. Two Faces of Falun Gong: an inside view.
Stan M. Goldin, PhD
Abstracts:
1. Beyond the Human Rights Issue of the Falun Gong
In 1992 an organization known as the Falun Gong became a
serious influence in China and continues to grow and cause controversy. In 1999
the Falun Gong was legally banned by the Chinese government and called an "evil
cult". Chinese mainstream institutions had warned society of the damaging
effects of those who are harmed by involvement in this controversial movement.
Chinese medical and mental health professionals warned China and the world of
the casualties this organization had left in its wake, which Falun Gong strongly
denies. The Chinese government-run media and families complain of cult-like
family crises and separation. They say that the Falun Dafa members refuse to take medical and
mental health treatment despite family pleas and cries to do so.
The American government response to the Falun Gong in China
has primarily been a religious and human rights issue. The Falun Gong's
activity in the United States and western countries is focused on the Chinese
government's persecution of Falun Gong and alleged torture and violations of civil
and religious rights. By attending Falun Gong rallies at the U.S. Capital, U.S.
senators, congressional representatives, and human rights organizations have
responded to the Falun Gong's call for help in defending their religious and
civil liberties in China. The United States Department of State's reports on China
focus on the same persecution, torture, religious and civil liberty issues,
including Christian persecution in China. Falun Gong has joined forces with
Christian human rights organizations seeking protection from religious and civil
discrimination in China. These different government approaches leave unwanted
difficulties and inadvertently side step the needed solutions to the full
causal nature of the harm that has caused so much distress in those impacted by
this phenomenon.
2. An Inquiry into Li Hongzhi’s Life and His Falun Gong
Organization
Who is Li Hongzhi? Twelve years after Li Hongzhi started
teaching his Falun Gong in China and eight years after the Falun Gong spread to
the United States, people, both westerners and Falun Gong practitioners, still
don’t know who Li Hongzhi is. Conversations with Falun Gong practitioners and
published interviews with Li only leave one with a “mysterious” impression of Li
Hongzhi.
My inquiry on the origin of this “mystery” concludes that
it is entirely and intentionally created by the master to seal off his true
identity so he could claim to have supernatural powers and even be the savior of
humankind. The process of creating this “mystery” involved two parts: first Li
has concealed his ordinary human past and second he reinvented himself as a god
like figure. A look into this process is both interesting and essential for
understanding the degree of deception that Falun Gong practitioners are subject
to.
In addition to the origin of Li’s “mystery”, I will also
examine the method that Li has used to rapidly grow his Falun Gong. Li Hongzhi
has claimed 100 million followers worldwide, with about seventy million of them
in China in 1999. The Chinese government’s estimate at that time was much lower
but still puts the number at millions. How did Li grow his group into millions
in just seven years?
By closely examining Li’s method of spreading his teachings
and controlling his group, I will show that Li’s success heavily relies on the
common techniques of cults. These techniques include deception in recruitment,
requiring followers to point out their short comings in group meetings and
various means of information control. These findings show a shocking parallel
between the controlling mechanism of Li’s Falun Gong and those of recognized
cults
3. Two Faces of Falun Gong: an inside view
Falun Gong is a spiritual group originating in China about
11 years ago, founded by Li Hongzhi who remains the movement’s spiritual
leader. By best estimates, its membership numbered 10 to 70 million in China by
1999,
at which point it was banned by the Chinese government. Since then, Falun Gong
practitioners worldwide have appealed to governments and human rights agencies
to oppose the anti-Falun Gong activities of the Chinese Government. They have
also sought support from faculty members of major universities, and it is in
this capacity that I became aware of this spiritual group and their repression
in mainland China.
Sympathies for those Falun Gong practitioners who have been
imprisoned in mainland China -- and my authorship of a book in preparation on
the neurobiological basis of spiritual experience (The Brain/Spirit Interface)
-- led to intensive professional observation, discussion, and friendships with
former and current practitioners of Falun Gong in the US, Iceland, Sweden, and
those who come from China. As a result, I developed deep concerns regarding the
beliefs, practices, and agenda of Falun Gong.
A salient conclusion is that Falun Gong has two faces:
that of an ancient spiritual tradition whose teachings are of genuine value to
those who practice it; and that of a bizarre belief system focused on Li Hongzhi
as far more than a prophet: he is portrayed as the possessor of unique
supernormal abilities and the savior of the world, and claims, among other
things, that his teachings are at “…a higher level than those of Buddha and
Christ…”. The case can be made that, unfortunately, Li Hongzhi: (a) has
appropriated valuable ancient Chinese spiritual teachings; (b) amalgamated them
with his own views of himself as prophet, miracle worker, and savior, (c) has
used his influence on practitioners in a manner that may jeopardize their health
and safety, and (d) encourages behavior that may complicate worldwide efforts to
contain infectious diseases, including SARS.
Public health concerns are unavoidable. In Li Hongzhi’s
own words (his speeches and writings publicly available on the internet) he
encourages his followers to refuse medical care and practice Falun Gong
teachings and exercises to heal their illness. He explicitly includes disciples
displaying SARS-like symptoms (difficulty in breathing accompanied by pain),
saying that meditating together with their like-minded colleagues – not medical
care – will help cure them. Of outsiders who succumb to SARS, Li Hongzhi says
“…it's Heaven punishing people. … it's targeting
those who don't deserve to be saved, people who are impossible to save while
[my] disciples clarify the truth.”
Disturbingly, the “undeserving” includes
courageous medical personnel who have treated SARS victims at risk to
themselves.
Since October 2002, I have been providing the US State Dept
with observations and analysis of Falun Gong. Diplomats at the US Embassy in
Beijing encouraged the sharing of this information with other governmental and
non-governmental agencies. During the height of the SARS epidemic in 2003, a
detailed analysis on the potential impact of Li Hongzhi’s teachings was prepared
for the US Center for Disease Control, which they in turn shared with colleagues
involved in SARS containment in other countries.
It is a difficult challenge to balance professional concern
for public health against concerns that actions taken by other governments may
infringe the human rights of Falun Gong practitioners. This presentation will
focus on this issue, drawing on Li Hongzhi’s own speeches and publications as
well as extensive contact with Falun Gong practitioners, healthcare agencies,
and the government officials in the US and China. A primary goal of contact
with officials of the Chinese Embassy in Washington DC, as requested by an
official of the US Embassy in Beijing, has been to help develop ways of dealing
with legitimate public health and safety concerns about the behavior of Falun
Gong practitioners in a manner that motivates innocent practitioners to separate
the benefits – both mental and physical – of Eastern spiritual and wisdom
traditions from the highly questionable distortions of those traditions by Li
Hongzhi.
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